11/8/2022 0 Comments We are not human beings c.s. lewis(Note that most political scientists generally assume that the modern English words liberty and freedom, though derived from Latin and Old English, respectively, are synonymous-an assumption that might trouble an English professor such as Lewis.) Accordingly, this article will survey and analyze several writings of C. Therefore, it is logical to begin any systematic analysis of Lewis’ political ideas by organizing and analyzing them according to a theoretical framework that employs the semantics of one of the most profound debates within political science-specifically, the definition of freedom. Central to his political philosophy was the sanctity of personal liberty. Indeed, in his essay “Meditation on the Third Commandment” (1941), Lewis acknowledged the political dimension of evangelization: “He who converts his neighbour has performed the most practical Christian-political act of all.” 2Īlthough Lewis was not a political scientist, a thorough study of his writings-religious and nonreligious, as well as fiction and nonfiction-reveal a well-considered political and economic philosophy-a kind of Christian libertarianism that combined Aristotelian, medieval Catholic, and classical liberal traditions regarding democracy, natural law, and human nature. It would be a mistake, however, to infer that his religious writings were apolitical. Lewis’ writings might infer that his reluctance to involve himself in politics simply reflected his personal preference for evangelization in the private sphere. ![]() ![]() S.) Lewis (1898–1963), the great Christian apologist and author of the Chronicles of Narnia, the honorary title of Commander of the British Empire, Lewis declined on the grounds that accepting would strengthen the hands of “knaves who say, and fools who believe, that my religious writings are all covert anti-Leftist propaganda.” 1 Those somewhat familiar with C. When Winston Churchill offered Clive Staples (C. ![]() ** The following paper is reprinted with permission of Acton Institute and was originally published in the Journal of Markets & Morality.** Steven Gillen Diplomat, United States Department of State, U.S.
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